Category Archives: Jews who hate Israel

The Friends of Mr. Keith Ellison

Keith Ellison, the black Minnesota congressman and the only Muslim in Congress, wants to become the new chairman of the Democratic National Committee.  But he has a checkered record on Jews and, quite frankly, on anti-Semitism.  To evaluate the responses to his candidacy, it is useful first to look at roughly four contending viewpoints concerning Israel.   I color-code them  from white to black.

1) CW Code White

This is the majority group among American Jews, and probably among  all Americans.  They are people who find no problem in standing for Israel.  I count myself in this group.  I attend AIPAC meetings when I can, I attend Salute to Israel parades, I contribute to the Jewish National Fund.  Like all the other categories, this one is not homogeneous;  there are a number of ways in which one can be CW on this issue.

2) CLG Code Light Grey

These are the people organized in groups like JStreet and similar formations.  Much of this activity is financed by George Soros (see my writeup here.)  The ideas behind this (thin) slice of American Jewish opinion  are roughly  as follows:  Well, yes, of course we are for Israel.  One hundred percent.  But the government over there ?  Can you believe it, it is right wing.  Not liberal, not humanistic, not like us at all.  They are a bunch of right-wingers, reactionaries, McCarthyites.  They are at war with the Palestinians because, well, because they are right-wing chauvinists.  They carry on this Occupation.  They don’t realize what is good for Israel.  We American Jewish progressives, we do know what is good for Israel. If only those unenlightened voters of Israel were to listen to us and were to vote for a left-wing splinter party and end the Occupation, there would be peace in the Middle East, pronto.

3) CDG Code Dark Grey

As things get darker here, we have little grouplets of Social Justice warriors, often overlapping with Code Black, who may not directly call for the destruction of Israel but who are close to it.  An example is the New York group “Jews for Racial and Economic Justice,” which I have described here.

4) CB Code Black

Electronic Intifada, Students for Justice in Palestine, Jewish Voice for Peace.  From the river to the sea, Palestine will be free. Intifada ! Intifada !

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So much for background.  How does it relate to Keith Ellison’s candidacy ?  Who wants him in, who wants him out ?  A Google search reveals a cacophony of opinion on the matter;  I will here only mention those reactions that I found particularly enlightening.

First, there is a strikingly revealing contribution by Sami Rahamim, an undergraduate student who describes himself as “a pro-Israel activist and Jewish student leader,” as well as a “friend,” constituent, and supporter of Ellison.  But he also lists all the hostile public positions that Ellison has taken, against Israel, and yes, against Jews. Any careful reader of this piece will most likely take it not as the endorsement that Rahamim apparently imagines it to be, but rather as a fairly clear piece of damning with faint praise.

Next, there is the strident op-ed by Jeremy Ben-Ami, head of the CLG “JStreet.”  “Stop smearing Keith Ellison” apoplexes the heading to this piece.  “Ellison is but the latest public figure with pro-Israel views that depart from the hawkish dogma of the traditional pro-Israel establishment to find his personal credibility and qualification for high office under fire …” and so forth.  To be sure, “Ellison has made mistakes…,” but never mind a spot of anti-Semitism in the past. The true villains,  to Mr. Ben-Ami,  are Israel and its supporters.  And note the style:  those fully committed to Israel are not merely mistaken, they “smear,” which is to say they are morally reprehensible.

As we get into deep CB territory, there is even stronger vilification of Ellison’s critics.  Mr. Glenn Greenwald does Ben-Ami one better:  “The smear campaign against Keith Ellison is repugnant …” Once again the tell-tale propagandistic “smear.”  Mr. Greenwald finds that  Ellison’s charges against Israel constitute “indisputable fact.”  Criticism of Ellison, according to Greenwald,  “is sheer insanity: malicious insanity at that.”  Mr. Greenwald’s online “Intercept,” totally financed by the Iranian-American billionaire Pierre Omidyar, has now published at least 85 anti-Israel attack articles in its two and a half years of existence.

Another Code Black source, the “Electronic Intifada,” saluted Ellison in 2014 as constituting “a tiny but important crack in [the] unwavering support for Israeli crimes among US elected officials.”  Now, in November 2016, the Intifada regrets Ellison’s apparent opposition to the BDS movement.  Nevertheless, Electric Intifada advises its readers that “activists … believe Ellison … is still likely to be the best candidate for the job.”

So here is the upshot.  Ellison’s public record, in this respect not unlike that of many other American politicians, shows some inconsistency.   But there is wisdom in the old adage:  show me who your friends are and I will tell you who you are.  Those who hate Israel support Ellison.  Not a good recommendation for the job of chairman of the Democratic National Committee.

Gay and anti-Israel; Why ?

The Homosexual Factor

Among the most vociferous and the most radical of the Jews who have declared themselves against Israel — think Noam Chomsky, think Judith Butler, think Glenn Greenwald, think Norman Finkelstein — a good proportion, say 50%, also declare themselves gay or lesbian. (In this abbreviated listing that would be Butler and Greenwald. ) So here is a kashe, as we say in Yiddish, a hard question. And not only is it a kashe, it’s considered absolutely impolite to even mention it (so much more reason to pose it) : Why are many of the publicly visible, radical anti-Israel Jews also publicly gay ? There does not appear to be any necessary or logical or indeed reasonable connection. And yet, I will argue, the connection is as observable as it is puzzling and it cries out for investigation.

 

When I was a young graduate student in New York in the 1950’s, I became interested in why so many Communists were Jewish, a question on which I wrote my PhD in 1956. The answer at which I arrived was basically historical, having to do with the traditional European political Left/Right alignments in which the Left supported, and the Right opposed, the emancipation of Jews. My dissertation work elicited a certain amount of pushback from people who feared that the airing of the question would enflame anti-Semitic prejudices. The editors of one influential journal of opinion (which exists to this day) accepted an article I wrote based on my dissertation, only to have its board members spike it. But overall, my work soon became accepted (and would today be considered just a piece of conventional wisdom).

 

Among the similarities to what I propose here, I never suggested that most Jews were Communists, only that a very disproportionate number of American Communists were Jews. That was simply a fact in that period. My work differed from the conventional views at the time in that I looked for explanations beyond the professed ideology of the people involved, the Jewish Communists. They of course insisted that the motives for their political commitment be found in the humanitarian professions of their movement. My explanation, in contrast, looked to non-professed factors, in this case the social position of Jews in the 19th and 20th centuries. Similarly, I will argue here that the RJAI(Radical Jews Against Israel)-LGBT entanglement must be explained by factors beyond the professed views of the participants.

 

Now, back to the issue at hand, the RJAI movement of our day and its entanglement with the LGBT phenomenon. To begin, some disclaimers.

 

1) I do not say that all, or most, or even a disproportionate number of gay Jews are anti-Israel. The high proportion that I will describe is not an attribute of group JG (Jewish gays) but rather of group RAIJ (radical anti-Israel Jews). Of these, the RAIJ’s, a high proportion is (probably) gay.

 

2) While my main concern is with the radical group of anti-Israel folks, the line between radical and moderate is sometimes fluid. Moreover, radicalism sometimes (mis)represents itself as moderation.

 

3) The evidence that I will adduce is, on the whole, suggestive rather than conclusive. To put this another way, I would describe my case as one of a balance of probabilities rather than of a proof beyond reasonable doubt.

 

The most basic fact to keep in mind is the actually very low number of gay people in the population. The actual proportion seems to hover around two or three percent, depending on how the data are gathered and interpreted. But though low in numbers, and possibly because of this, homosexuality is widely noticed, and the impression is created that it is more common than it actually is. There is a German saying, bekannt sein wie ein bunter Hund, well-known like a rainbow-colored dog. Rainbow-colored dogs are not common, but (if and) when they occur, they arouse attention. An expression from Latin, rara avis, rare bird, carries the same meaning.

 

This actually very low incidence of homosexuality in the general population implies, of course, that the statistically expected number of homosexuals in any sub-group is also very low. But the empirical investigation of the question is made difficult by the fact that, generally, it is not publicly ascertainable who is and who is not gay. But in certain exceptional cases we do have figures that are reasonably reliable.

 

The great public interest in the personal lives of politicians has resulted in an apparently reliable counting of gays in the US Congress. It appears that of the 100 current members of the Senate, one is gay; of the 435 current members of the House, six are gay. So out of 535 members of Congress, seven, or 1.3%, are gay. This is somewhat lower than the expected proportion, but, given all the imprecisions of available data, well within expected margins.

 

The point to remember here is this: it is unusual to find more than, say, five percent in any group that is homosexual. As we saw, the percentage is exactly 1.3% among the leading American politicians who constitute the Congress, . A homosexual, statistically, is a rara avis in most social environments. And if we find a group or profession or movement in which the proportion of homosexuals is at all substantial, that circumstance requires attention and analysis.

 

In some ways similar to elected officials, pulpit rabbis commonly disclose their sexual orientation. And more to the point for our present purposes, their views on Israel are also generally known. In the city of New York, there are at least two pulpit rabbis who are harsh opponents of Israel. Both are lesbian.

 

Rabbi Ellen Lippmann is the spiritual leader of Kolot Chayenu, an anti-Israel synagogue in Brooklyn. Her wife, Kathryn Conroy, is not Jewish but is called the “rebbetzin” of the congregation. She explains that she will not convert (to Judaism) because “I cannot convert to anything because I am already who I am and what I am going to continue to be.” As for the Rabbi herself, it would be tedious to enumerate all the anti-Israel declarations she has signed; here is one.

 

The other anti-Israel congregation in New York is Beit Simchat Torah in Manhattan, whose spiritual leader is the lesbian Rabbi Sharon Kleinbaum. Unlike Rabbi Lippmann’s, Rabbi Kleinbaum’s partner, Randi Weingarten, is Jewish.   There is some question, as there is indeed also in the case of Lippmann, whether Kleinbaum’s anti-Israel positions are extreme or more moderate. My own take is that these positions are indeed extreme but are often veiled in moderate-sounding formulas. The issue is discussed in an article by Debra Kamin.

 

There are not many openly anti-Israel pulpit rabbis in North America, and some of these, for example Brant Rosen of Chicago and David Mivasair on Vancouver, are not homosexual. It may well be that homosexuals among the anti-Israel rabbis are a minority. But they are not the very small minority, as the homosexual proportions in the general population would lead us to expect. At the very least, they are a substantial minority.

 

Both Rabbi Lippmann and Rabbi Kleinbaum sit on the Rabbinic Council of the radically anti-Israel Jews for Racial and Economic Justice (JFREJ), together with at least two other lesbian rabbis (Nancy Wiener and Carrie Carter). That makes at least four lesbians on a board of sixteen.

 

As for JFREJ, I have written about the group in 2013 and again in 2015. Briefly, it is as radical an anti-Israel formation as is imaginable. At the same time, to quote from its own website:

 

(Question) I came to the Meyer Awards on the last night of Hanukkah and I noticed that there were a lot of queer Jews. JFREJ isn’t explicitly [gay] but it seems pretty queer. It seems to me that being a LGBTQ individual and JFREJ sort of go hand in hand.(Answer) JFREJ is not exclusively queer but we work within an explicit anti-oppression framework. Because of that JFREJ is safe place for LGBTQ people as well a place  to celebrate the LGTBQ community. We’re not explicitly queer but, yeah it can be pretty gay.

 

JFREJ is a New York organization. As I have shown on my blogs, its leadership overlaps to a large extent with the national Jewish Voices for Peace.   JVP, in turn, is recognized as the most vocal, the most aggressive, and the most visible of the (ostensibly) Jewish anti-Israel formations. Camera has given us a useful summary of the available information on this group.

 

To what extent is JVP gay or lesbian ? For obvious reasons there are no hard data, but the impression created by the overlap with known gay-related groups, such as JFREJ and Kolot Chayenu, is that there is a disproportionately high gay, especially lesbian component in JVP. When I looked at the group’s IRS disclosure form in 2010, I found that two of the five female board members were also active in lesbian causes.

 

Phyllis Chesler, in a revealing article some four years ago, has contributed some valuable first-hand observations of the obverse of our problem, what she calls the “Palestinization” of the radical lesbian movement; i. e. the fact that among the radical lesbians it is taken for granted that participants are also militant foes of the Jewish state.

 

In short, there is the inescapable conclusion of a sizable overlap between Jewish anti-Israel activism and the politicized section of the homosexual movement. Again, whether we speak of the absolutely rabid Max Blumenthal or the more moderate Tony Kushner, or the Trotskyist Sherry Wolf, we see a disproportionately high number of homosexuals among the Jewish foes of Israel. Of course there are counter-examples. Noam Chomsky is not gay, nor is Naomi Klein, nor are any number of others. But keeping in mind the demographics of homosexuality that I have stressed, anything higher than, say, five percent homosexuals among the RAIJ would be disproportionate. The actual percentage — impossible to state with precision — is likely to be ten times that or more. Another way of putting this is to observe that If the number of gays and lesbians in the RAIJ movement were proportionate to their representation in the general population, we would have to find between twenty and thirty straight RAIJ folks for every gay one. You will not find anything like that.

 

So here is the nexus: homosexuality/RJAI. That is not a hard thing to recognize. What is hard and possibly impossible to answer, the real kashe, is the why. Why is there this nexus ? What explains it ? What are the motives ? Why, in other words, controlling for the demographics, is it so much more likely for a homosexual to become RJAI than for a straight person ?

 

To begin, it is helpful to consider two questions separately: a. professed motivations, and b. the possibly non-professed motives behind the nexus.

 

If we were to ask a homosexual RJAI about his or her dual commitment, we might get a reply something like this: homosexuals belong to an oppressed group and they therefore have a natural affinity for other oppressed groups, in this case Palestinians. We Jewish LGBT people are the natural allies of all the disadvantaged and oppressed, and in particular favor the struggle against Zionism, against Islamophobia, against homophobia, against racism. I think that this is a fair restatement of the language found on RJAI pronouncements; the professed motivations are invariably couched in universalist humanitarian terms.

 

I will not belabor the illogic of this professed humanitarianism. The flaws have been pointed out many times, for instance by Cary Nelson with regard to Judith Butler, and are as familiar as they are disheartening. In a word: the self-professed humanitarian concern by RJAI for Palestinians is not matched by any comparable concern on their part for the gross human rights abuses in the Islamic world. The most striking hypocrisy of the LGBT-RJAI’s, of course, is their quietism — read implied approbation — of the persecution of gay and lesbian people by the militant Islamic regimes, most particularly in Gaza and Iran.

 

The very extreme nature of the RJAI agitation against Israel is an important aspect of this movement. Greenwald and Blumenthal in particular (together with Chomsky) are rarely far from demanding the physical annihilation of Israeli Jews. In view of the sometimes extreme malice in this agitation it is often difficult to maintain detachment in discussing this topic.

 

Now, if the professed motives for the (militant) LGBT-RJAI nexus must be dismissed, there remains the set of non-professed, and perhaps non-conscious, and in any case illogical motivations. Here we enter a murky field of interpretation and speculation. The easy psychoanalytic social interpretations that served previous generations, having generally been found wanting in their explanatory value, are no longer available to us, tempting as they may seem.

 

I have read a fair amount of the self-explanations by LGBT-RJAI individuals, and I have encountered a fair number of such people, mostly young, in person. I will give my impressions with the proviso that I do not insist on them as the final word.

 

The LGBT-RJAI folks I have met and read are often angry in a very diffuse way.   Not only are they furious at Israel, they also tend to identify with the other political radicalisms of the day;  they like to think of themselves as in revolt against everything that the Left-du-jour  is against.  They often feel that their straight parents and the straight people of their parents’ generation do not understand them or their special needs and gifts. Most of all they are angry at what they conceive as (straight) conventional society and (straight) conventional values. The “establishment” is seen as a threat and an enemy. This “establishment,” also known as the One Percent, is supportive of Israel. And Israel, like any part of an establishment, can easily be shown to fall short of the absolute purity that is traditionally demanded by absolutist radicals of all persuasions. As Nelson writes of Judith Butler, there is “the deployment of an abstract, universalizing concept of ‘justice,'” but only, of course, when it comes to the domains controlled by the enemy.

 

In other words, LGBT-RJAI is angry, angry, angry. I do not think that anything that Israel could possibly do or say would reduce this anger, no more, indeed, than anything that the (straight) “establishment” could do or say. My suggestion here is that the professed ideology of the LGBT-RJAI movement — humanitarian idealism — is largely irrelevant to the actual motivations and energies and furies of these largely young people.

 

So, my answer to the kashe that I posed at the beginning is this: the relatively small cadre of gays and lesbians within the RJAI movement is driven by personal furies to energize and stimulate and mobilize a movement that is larger than they. Given the anti-Semitic implications of their work, these Jewish “militants” may very well live to regret the consequences of their activities.

 

Hat tip:  Rita Cohn, Richard Klagsbrun

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Bernard Sanders — Twenty-First Century Apostate

sanders.ndn_edited-3

After months of some ambiguity, Mr. Bernie Sanders, by his appointments of Cornel West and James Zogby to the Democratic Party’s platform committee,  has now declared his de facto, hostile apostasy from the community of Jews.

Hostile apostates are not new to the Jewish people.  Since antiquity there have been individuals who have left the Jewish community to defame and wage war against their erstwhile  own.  In previous times such actions were mostly under color of religious conversion — to Christianity or Islam — but for at least the last two hundred years apostasy from Judaism has been largely under color of some secular creed. (My friend Edward Alexander, among others, has devoted much of his recent work to describe these modern apostates.)

Early on in the current presidential campaign, Sanders has maintained a certain ambiguity in his relationship to Jews. Often stating that he is “for” Israel, he has also condemned the Israeli military as using “disproportionate” force.  Early last year he could not find time attend Netanyahu’s speech to Congress.  He also announced that he is “not a great fan of Netanyahu” (not stating what he may or may not think about any other foreign leader).  Earlier this year he could not find the time — unlike all the other presidential candidates — to attend the AIPAC conference to which he had been invited, and which was probably the year’s largest gathering of American Jews. On the other hand, he did find the time, in the midst of a crucial campaign for the New York primaries, to make a rather bizarre trip to the Vatican.  There he shook the Pope’s hand but apparently he did not ask the Pope to open the secret Vatican archives on the Church’s role during the Holocaust. (I had asked Mr. Sanders, in an open letter just before this trip, to make this very request on behalf of the world’s scholarly community.)

A month ago the Sanders campaign appointed Simone Zimmerman as its “Jewish outreach coordinator.”  Ms. Zimmerman was well known for her extreme anti-Israel views,  having written on her Facebook that “Bibi Netanyahu is an arrogant, deceptive, cynical, manipulative ass**** … F*** you, Bibi, for daring to insist that you legitimately represent even a fraction of Jews in this world.”  Zimmerman’s appointment was widely noticed in the Jewish community and caused concern even among Sanders’ supporters.  A day or so after the appointment, the Sanders campaign retreated and “suspended” Zimmerman, not apparently because of her views but because of the manner in which she had expressed them.

After months of more or less talking out of both sides of his mouth, Sanders suddenly and spectacularly  ended all ambiguity this week.   Not by anything he said but by what he did.

In a pre-convention agreement with the Clinton campaign, Sanders was allowed to name five people (to Clinton’s six) to the Democratic Party’s convention platform committee.  Platforms of the two parties are neither binding nor enforceable in any way, but fights over platforms attract media attention and the outcomes have some symbolic significance.  The five people named by Sanders are 1) Cornel West, a well-known Black professor/agitator,  2) James Zogby, head of the Arab American Institute, 3) Rep. Keith Ellison of Minnesota, a Black Muslim, 4) Bill McKiben, a writer and environmentalist, and 5) Deborah Parker, a Native American activist. Both West and Zogby are vigorous proponents of the BDS movement against Israel.  There are no Jews in this group of Sanders appointees, nor is there anyone who is identified with either pro-Israel views or with Jewish aspirations.

Not to put too fine a point on it, Sander’s appointment of West must be taken as signaling his final break with the Jewish people.

West’s resume, at first glance, suggests that he is an absolute genius.  He has degrees from the most prestigious institutions in the world and he has held the very highest academic rank at both Harvard and Princeton.  Can a man with these (paper) credentials be as ignorant, as pretentious, as hateful and as anti-Semitic as his detractors will have him be ?

You be the judge.  You may first like to read an essay by Leon Wieseltier, who finds that the many books and articles by West are “almost completely worthless.”  Or you may look at an article by David Horowitz, who details West’s close collaboration with just about all the radical Black anti-Semites of our day.  If that isn’t enough, you might like to explore West’s behavior after he had a disagreement with Harvard”s Larry Summers.  West referred to Summers, with obvious anti-Semitic intent, as “the Ariel Sharon of American higher education.” Five Princeton professors, in a letter to the New York Times, tried to call West to order on this. “Such an analogy carries innuendoes and implications regarding both President Summers and Prime Minister Sharon that many on the Princeton faculty find highly inappropriate, indeed repugnant and intolerable,” they wrote.

Now it is true that West’s malice is not restricted to Jews.  As reported by Chez Pazienza (in an article entitled “Colonel West Does Not Deserve a Say in the Democratic Party Platform”) West has been on a scurrilous warfare against Barak Obama:

During a live appearance on CNN, West claimed Obama had been “niggerized,” with the exact quote being, “The first black president has become the first niggerized black president.” When pressed by an obviously aghast Poppy Harlow, West elaborated: “A niggerized black person is a black person who is afraid and scared and intimidated when it comes to putting a spotlight on white supremacy and fighting against white supremacy.” … West’s personal obsession with Barack Obama had finally truly overwhelmed any good judgment he happened to have left.

Sanders describes himself as a “democratic socialist” although neither his philosophy nor his procedures resemble very much the socialism of traditional socialist organizations.

To begin, Sanders is not affiliated with a socialist party, nor is he in any way bound to collaborative activity with other self-described socialists. He is pretty much a solo player, which has led even people who are generally sympathetic to him to doubt his effectiveness.   Nor are there any of the usual appurtenances of socialist political work.  The International is not intoned by him or his co-workers.  Nobody is a “comrade.”

Sanders appears to have had only fleeting connections to other socialists of the past.  In no way can he fairly be called a Stalinist, nor, to listen to his speeches, does he seem to rely on the teachings of Karl Marx.  Aside from some pie-in-the-sky demands like free college for all,   his rhetoric is one of fairly simple-minded resentment and envy:  the “millionaires and the billionaires” are at fault, as is, in his idiolect, “Wall Shtreet.”  But there are more than a few echoes of totalitarian proclivities;  in his past as in his present, he has found much to admire in the Stalinist dictatorships of Cuba and Central America.   In brief, the creed by which Sanders has marked his opposition to the Jewish community is not so much the socialism of the twentieth century but rather a fairly idiosyncratic doctrine of strong resentments and naked class envy.  (His favorite villains tend to be rich or famous Jews:  Benjamin Netanyahu, Henry Kissinger, Sheldon Adelson.)

While Sanders has apparently had two Jewish parents, he seems to have no meaningful personal connections to the Jewish community.  He had a number of wives and domestic partners, but none of these, as far as I could gather, have been Jewish, nor, apparently, are any of his children. He says that he spent some months as a youngster on an (unnamed) Israeli kibbutz, and he also says that he has (unnamed) relatives in Israel.  But such Jewish ties seem to play little role in his life.   There is no information of his ever having been associated with a synagogue or other Jewish organization. Does he observe any Jewish rituals or holidays ?  Does Judaism play a role in his life as a husband or father ? Not very likely.

A person who has had Jewish parents is conventionally thought of as Jewish, especially if he has not formally embraced a non-Jewish religious faith.  In Sanders’ case, I think this identification is misleading.  I think that it is more descriptively correct to think of him as an apostate from Judaism.

There are no doubt many individuals in America today who, born Jewish, have drifted out of Judaism by way of their practices and associations.  If we can call all such persons apostates, the case of Sanders is still somewhat different insofar as he actively hostile to the Jewish community, i.e. he is not just an apostate  but a hostile apostate. Others, indeed, fall into this category, most prominently Noam Chomsky, whose enmities are of course much sharper than those of Sanders.  But Sanders  plays a role no other hostile Jewish apostate has played in the course of American history:  he has achieved a public prominence and a public influence that is entirely unprecedented.

I dare say that American Jews and the Jews of the world will survive Mr. Bernie Sanders;  we have survived far worse.  But that is not to say that the Sanders phenomenon is either benign or harmless.

Writing “As a Jew” ?

 

What to Think When Someone Writes “As a Jew….” 

“… joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance, “ St. Luke teaches us (15:7).  And so those who hate Israel and/or the Jews have always been joyful to present us with a Jew to give witness against his own.  “Why, even a Jew admits …”  Of course sometimes the “Jew” in question, upon closer inspection, may not really be as Jewish as he is claimed to be.  But never mind that for now.

As we have seen quite a bit on this blog, Mr. Pierre Omidyar of Hawaii runs an online publication, Intercept,  that regularly, about twice a month, rants against the state of Israel.  Just what moves Mr. O in this direction is a matter of conjecture.  It has been believed that the politics of Intercept are mostly determined by Glenn Greenwald, its reputed, well, brain, with Mr. O just writing the checks.  But then there was the case of an Omidyar grant (through the Roshan Institute) to attack alleged Israeli “pink washing,” quite independently, at least apparently, of any Greenwald involvement.

Now we have, and here we get back to St. Luke, an entirely separate Omidyar publication, the Civil Beat of Hawaii, joining in with Mr. O’s anti-Israel campaign.

This Civil Beat is generally a strictly Hawaiian affair, dealing with matters of that state, and publishing a Community Voice feature — a series of op-eds — also dealing with matters of Hawaii.  But this local focus was broken recently by the publication of a viciously anti-Israel comment by a Mr. Jon Letman of Kauai, Hawaii.  The gist:  Netanyahu is a war monger;  Iran is peaceful;  Israel is an apartheid state;  etc. etc.  If the Iranians have called for “death to America, death to Israel,” Mr. Letman ignores that or perhaps has never heard of it.

Of course Mr. Letman has a right to his opinions, as Mr. Omidyar has the right to publish them.  On the other hand, Mr. O, who repeatedly proclaims that all he does is strictly in the public interest, might be expected to allow his readers to read more than one point of view.  But that is not how Mr. O treats the subject of Israel and Jews.  But be that as it may, there is something curious about Mr. Letman’s little essay.  It begins with the assertion that he speaks “as a Jew,” an assertion made once again at the very end.  The argument of rational people should stand on its merits, not on the identity of the arguer.  But in this case Mr. Letman insists on the ad hominem;  his views, he indicates, gain weight because of his identity as a Jew.  This identity is presented to us as a qualification in the same way a physician might mention his medical expertise when speaking on medical subjects.

Of course it is questionable that the Jews of Hawaii are better equipped to opine on Israel than non-Jews.  But if we assume, arguendo, that Jewishness is indeed a qualification here, the question arises of how to verify a claim to Jewishness even as we have learned to verify medical credentials in this age of quackery.  We know that many who write “As a Jew I oppose Israel” turn out to be only questionably  Jewish.  Some belong to a Christian church or have otherwise abandoned their Jewish identity, some may have a Jewish relative but no more than that, some,like Mr. Gabriel Schivone,  have no claim to  Jewish credentials whatsoever, .

With these problems in mind, I wrote to Mr. Letman, explaining my concerns.  Yes, I did get a prompt reply, a very courteous one at that.  But no, Mr. Letman did not feel that he wants to explain just in what sense he is Jewish.  We both, he suggested, have more important things to worry about.

In the meantime, I consulted Mr. Letman’s website, and learned the following:

Jon Letman is an independent freelance journalist and photographer on the Hawaiian island of Kauai.  His articles on conservation, the environment, politics and the Asia-Pacific region have been published in Al Jazeera English, Truthout, Inter Press Service, Christian Science Monitor, CNN Traveller, as well as publications in Finland, Iceland, Russia, Japan, Canada, the UK and across the US.

Not much Jewish background in this description ?  But look at the connection to Al Jazeera — and, after all, aren’t the Arabs cousins to the Jews ?  Practically Jewish ?

My Writings on “Partial Jews”

Prolegomena to the Study of Jews Who Hate Israel

The Partial Jews in Nazi Germany

What About the Partial Jews ?

Rise of the Schivone Jews

What to Think When Someone Writes “Speaking as a Jew, I am against Israel”

 

 

What About the Partial Jews ?

Some of us think of ourselves as Jews without question.  Others think of themselves, or are thought to be, “half Jews,” or in some other way only partially Jewish.

In this essay, which I have just posted on my website, I

1) take up the question of how to define “Jewish” and point to the deficiencies of the conventional religious definition;

2) propose a multivariate definition of Jewishness, borrowing from the statistical notion of factor analysis

3) note that those Gestapo agents that the literature describes as “Jewish” were, apparently, mostly partial Jews

4) explore the role of partial Jews in the self-described “Jewish” anti-Israel movement in the United States

Once again, here is the link to this essay

 

 

Chomsky’s Followers: A Cult of Rancor

chomsky copy When I recently caught up on my pile of unread copies of the Times Literary Supplement,  I came across a piece of ill-natured polemic in the ostensibly technical field of linguistics.  Professor Kenneth Wexler of MIT, writing in the Letters columns of TLS (10/19/2012),  opined that a distinguished scholar with whom he disagrees  “lives in an alternative universe to the truth.”  The truth, according to Wexler, is the one established by Noam Chomsky, viz. that there is a Universal Grammar underlying all human language.

Concerning the scientific standing or otherwise of Chomskyan linguistics, see the recent work by Christina Behme, here and here.  Unlike Behme, I have not studied these issues in depth and can hardly claim to have an informed opinion.  But, as any Google search will readily confirm, I have a long-term interest in Chomsky’s hostility to Israel (and, I would say, to the Jewish people), and, when I once caught him in an outrageous lie,  I even had the honor of being labelled a “pathological liar” by him.

So it occurred to me that Wexler may be bound to Chomsky by more than theoretical linguistics.  Could it be that he also shares the animus toward Israel ?  We cannot know what is in a man’s heart, but, in these days of Google, we can know what he has chosen to put into the public record about his political commitments.  And, indeed, Professor Wexler is on record as an adversary of the State of Israel.  (See below).

Wexler’s dual ties to Chomskyanism, in and of itself, would not be greatly interesting.  But, as it happens, a check of the best-known linguistic supporters of Chomsky yields at least seven others, for a total of eight,  with such dual ties.  Here is the list:

John Collins, U. of East Anglia, 1/15/09

Norbert Hornstein, U. of Md. 2/24/09

Richard Kayne, NYU, 11/14/11 

David Pesetsky, MIT, 5/7/02

Luigi Rizzi, Siena, 11/14/11 

Tom Roeper, U. of Mass., 11/14/11 

Neil Smith, Univ. Coll., London, 1/15/09

Kenneth Wexler, MIT, 5/7/02

In each case, the date represent links to where the anti-Israel statements can be found.  Not all the statements are equally vitriolic or hostile, but the one of 1/15/09 gives an idea of the tenor of most of them:

Israel must lose. It is not enough to call for another ceasefire, or more humanitarian assistance. It is not enough to urge the renewal of dialogue and to acknowledge the concerns and suffering of both sides. If we believe in the principle of democratic self-determination, if we affirm the right to resist military aggression and colonial occupation, then we are obliged to take sides… against Israel, and with the people of Gaza and the West Bank.

There are at least some linguists associated with the Chomsky school who are not on record  against Israel, and, of course, there are many non-linguist academics who are.  On the other hand, not everyone who feels rancor and resentment against Israel will go on public record.  So my list is an indication of the very minimum of those so aligned.  Moreover, I  have not found a single case of a Chomsky-aligned linguist who is on record as supportive of Israel.  (My internet search was not exhaustive.)

All in all, these materials give  persuasive anecdotal grounds for believing that the Chomsky cult, in both linguistics and politics, is at least in part based on grounds that are neither rational nor scientific.  Neither reason nor science can account for the striking circumstance that so many who are committed to Universal Grammar also happen to be committed to opposition to Israel.

Addendum, Aug. 13, 2016

Here are two more Chomsky-supporting linguists who are also on record as opposed to Israel:

David Lightfoot

Marc D. Hauser

READ ALSO:  “The Marketing of Noam Chomsky,” by Jean-Charles Chebat. (In French.) 

 

Sir Gerald Cannot Remember

Sir Gerald Kaufman mutters “Here we are, the Jews again” as a fellow MP rises to speak, but for the life of him, Sir Gerald cannot remember a thing

Sir Gerald Kaufman, M.P.

Sir Gerald Kaufman, Jewish but, as he is happy to report, a good friend of the late Yasser Arafat, has frequently suggested that Israel is just like Nazi Germany. He has also said that while he is not overly fond of Hamas he supports it as against Israel, since, as he puts it, Hamas reminds him of the Jews who fought against the Nazis.

As is well known, it is one of the central conceits of the JAIs ( Jews Against Israel) that they and they alone love the Jews and that is why they are against the “Zionists.” Are they in fact anti-Semitic ? That is something often asked but always furiously denied by our JAIs, at least by those among them who have the ear of the press. No no no, the professed doctrine goes, we are not against the Jews, on the contrary. We are against the Zionists. Period.

Now yesterday, March 30, as the (pro-Israel) Labour MP Louise Ellman rose to speak in the House of Commons, Sir Gerald leaned over to other MP’s nearby and said: “Here we are, the Jews again.” Kaufman said later that he and Ellman often disagree. And what is it that they disagree about ? Is it that Ellman is a “Zionist” ? Well, not according to the plain language of his utterance, as it was heard by a number of MP’s. What he does not like is that she is Jewish. The fact that he himself is also Jewish makes this kind of anti-Semitism illogical, but logic is a restraint only on people who are guided by a modicum of reason.

Sir Gerald’s reasoning is poor, but so, apparently, is his memory. Interviewed by the press later, he said “I can’t remember whether I said it or not. I can’t remember every comment I said under my breath.” Nevertheless, apparently under pressure from the Labour leadership, he had the following statement released: “I regret if any remarks I made in the chamber caused offence. If they did, I apologise.” The word “if” appears not once but twice in this laconic non-apology.

Here is the story as it appears in the Jewish Chronicle.

Thanks to Paul Bogdanor for calling my attention to the incident.

The Frauds of Ilan Pappe

Ilan Pappe

Mr. Ilan Pappe — together with Noam Chomsky, Norman Finkelstein, and only very few others — occupies the very highest echelon of Jewish haters of Israel: characters straight out of Howard Jacobson’s The Finkler Question, totally oblivious, it would seem, to the comical side of their enterprise.

Now Mr. Pappe, as we learn from Wikipedia, “has been praised by Walid Khalidi, Richard Falk, Ella Shohat, Nur Masalha and John Pilger. Pilger describes Pappé as ‘Israel’s bravest, most principled, most incisive historian.'”Pappe has also co-authored a book with Noam Chomsky. Mr. Jeff Halper has had him lecture to his own followers. And — what higher distinction can there be than this — he has been cited, with very strong approval, by that great maven of Jewish perfidy, Ms. Jennifer Peto of the University of Toronto.

But Mr. Pappe has made a mistake that cost him dearly. He has not contented himself, as have certain others, with being an “activist” against Israel. No, he has allowed himself the conceit that he still is the historian he once was, a scholar, and he has masked his current propaganda with the externalities of scholarship. And once he did this he invited the scrutiny of scholars, and these have shown little mercy in proving him a malicious fabricator.

In particular: Benny Morris, a (somewhat) leftist historian at Ben Gurion University, has written some blistering reviews of Pappe’s writings. The latest appears in The New Republic under date of April 11, 2011. I find this article to be a very substantial contribution to the understanding of the Jewish anti-Israel movement of our day: malice, willful ignorance, vanity. In the video below, Morris presents some of the material in a much condensed form.

Yet another Israeli professor has reviewed Pappe’s writings, with similar findings: Prof. Yossi Ben-Artzi of Haifa University. See his review here.

Jews who hate Israel

Stella Kübler Goldschlag, who helped the
Gestapo catch Jews in Berlin

Here is an excerpt from my revised Prolegomena for the Study of Jews Who Hate Israel:

The history of our dolorous subject starts at least as early as Biblical times when, already, there were individual Jews who hated being Jews and tried to do something about it; see, for instance, Deuteronomy 13:6-11. And of course all books on Jewish history, and even Wikipedia, have lengthy disquisitions under the rubric “apostasy.” In modern history there were even a few individual Jews who, usually under great pressure, saw fit to collaborate with the Nazis in the annihilation of their fellows (see, for example, Stella by Peter Wyden, the story of a young Jewish woman who helped the Nazis catch fellow Jews in wartime Berlin).

Obviously the individual Jews who set themselves apart from their people do not all fit into one neat little category, and of course the circumstances of the unfortunate Stella Goldschlag (who had herself baptized a Christian, and later committed suicide) is very different from the “ashamed Jews” of today, as described by Howard Jacobson in his novel The Finkler Question. Nevertheless, I propose that a broad interest in the topic will have to include all such types.

Jews Who Hate Israel

Some well-known Jewish writers — Noam Chomsky being the best known — do not just criticize Israel, but they hate Israel. Hate is a strong emotion, and we do not expect it in print a great deal, and certainly not when it is directed toward one’s own people, one’s own family. But here it is: a few dozen writers, a few thousand signers of petitions, all claiming to be Jews, all asserting a strong hatred for Israel. Why ?

I have written an essay that I call “Prolegomena to the Study of Jews Who Hate Israel” that seeks, not easy answers, but answers nonetheless, but mostly tries to point to ways in which we could come to a better understanding of these interesting folks. Click on the link and let me know what you think, won’t you.

Thanks.

Werner